He aggressively preaches the concept of family honor to his son, Haemon. Specifically, the chorus leader describes Theban Princess Antigone as the passionate daughter of a passionate father. Creon comes out of the palace, insists that Antigone is protesting too much, and tells the guards to take her to her tomb.
Unaware of his own pride and arrogance, Creon thrashes out wildly at all who dare question his authority. The people of Thebes, Haemon reports, have taken Antigone as their heroine and will not tolerate her execution.
Insulted by the idea that his citizens should tell him how to rule, Creon vigorously defends his absolute authority, and Haemon responds that Creon is stubborn and proud. His son, Haemonthreatens him and tries to kill him but ends up taking his own life.
He therefore considers love and the lessening of suffering important. After the first year, Eteocles refused to step down and Polynices attacked Thebes with his supporters of the Argive the Seven Against Thebes.
How do you compare Antigone and Creon? All of the other three die tragically. What will Creon do to Antigone? Its commission has to be Creon and haemon by mandatory Creon and haemon rituals. The card-playing trio, made all the more mindless and indistinguishable in being grouped in three, emerges from a long stage tradition of the dull-witted police officer.
Read an in-depth analysis of Creon. Specifically, murder of a father and a king is a serious offense against the gods. He does not succeed and ends with the fateful comment that the death of one life Antigone will cause the destruction of another his own.
Polynices left the kingdom, gathered an army and attacked the city of Thebes in a conflict called Creon and haemon Seven Against Thebes. He says that reason is a gift of the gods, and he cautions Creon against being single-minded and self-involved, noting that there is no such thing as a one-man city.
Read an in-depth analysis of Chorus. Whether or not carried through successfully, attempted murder also is offensive to the gods. Whether or not carried through successfully, attempted murder also is offensive to the gods. But the King considers a dead enemy as much an enemy as a live enemy, and therefore not deserving of the same funerary treatment as living and dead friends.
Haemon is the only one of four children to survive. If Creon had not be so stubborn and not placed Antigone in the cave no one would have died.
That he will execute his niece and intended daughter-in-law Antigone for treasonous disobedience of his law on non burial of the disloyal Theban dead is what Theban King Creon makes it clear he will do. Such state of non-burial was considered a frightening and terrible prospect in the culture of ancient Greece.
They believe that their particular stance is correct for them, and therefore for everyone else. He likes it that way. His behavior, however, suggests otherwise. Eurydice wants Antigone and Haemon to marry.
Yet we must remember that she is martyring herself for a dead brother, not, as she suggests, for a live one. But it is a greek tragedy, so the ending must of course be tragic. At the end of Oedipus Rex, Creon takes the throne directly from Oedipus. Additionally, Antigone considers the hatreds of a lifetime as ending with death.
When Eurydice found out that Haemon had committed suicide due to Creon she went to her room, where she cursed Creon before taking her own life.
But he and Antigone love each other and want to marry. She wants to see him happily married, with children. For example, Creon makes the consolidation of his rule the top priority. He therefore holds fast to his refusal to bury disloyal Thebans no matter the misery, pain and suffering among his people.
Ultimately she will recant and beg Antigone to allow her to join her in death.Haemon's first entrance in Antigone is right after he has heard about Creon sentencing Antigone to death.
He attempts to reason with Creon, citing the feelings of the people of Thebes, while subtly working in his own plea for Antigone's life. Haemon disregarded the declarations and that was seen as the height of disrespect against Creon, but in the eyes of the civilians Creon is entirely in the wrong.
The greatest iniquity committed by Haemon is the fact that he did not believe Antigone was guilty or deserved to be put in a tomb to die. Creon (/ ˈ k r iː ɒ n /; Greek: Κρέων, Kreōn) is a figure in Greek mythology best known as the ruler of Thebes in the legend of Oedipus.
He had four sons and three daughters with his wife, Eurydice (sometimes known as Henioche): Henioche, Pyrrha, Megareus. The Chorus sees Creon’s son Haemon approaching and wonders what he thinks of Antigone’s arrest. When Creon questions him about his loyalties, Haemon replies that no woman is as important as his father and that he will obey Creon.
Pleased, the king praises his son’s wisdom. Haemon reports that. Although the conflict between Antigone and Creon is important to the story, the conflict between Haemon and Creon is the conflict that helped set up the climax of the play. One of the reasons why the argument between Creon and Haemon is more important to the story than the fight between Creon and Antigone is because of all of the different 1/5(1).
Haemon vs Creon essaysHaemon enters and tells his father he will accept his ruling, due to the fatherly authority Creon has over him. Haemon refers to him as his "good advisor" and will follow any path Creon sees fit.
This pleases Creon because as he sees it, his "word is law in all.Download